Whoever Goes Out of His Home to Pray
HADITH NUMBER 6:
WHOEVER GOES OUT OF HIS HOME TO PRAY
حدثنا محمد بن سعيد بن يزيد بن إبراهيم التستري حدثنا الفضل بن الموفق أبو الجهم حدثنا فضيل بن مرزوق عن عطية عن أبي سعيد الخدري قال قال رسول الله صلى الله عليه وسلم من خرج من بيته إلى الصلاة فقال اللهم إني أسألك بحق السائلين عليك وأسألك بحق ممشاي هذا فإني لم أخرج أشرا ولا بطرا ولا رياء ولا سمعة وخرجت اتقاء سخطك وابتغاء مرضاتك فأسألك أن تعيذني من النار وأن تغفر لي ذنوبي إنه لا يغفر الذنوب إلا أنت أقبل الله عليه بوجهه واستغفر له سبعون ألف ملك
On the authority of Abu Sa`id al-Khudri, may Allah be pleased with him, who relates that the Messenger of Allah said:
"The one who leaves his house for prayer and then says:
O Allah, I ask you by the right of those who ask you and I beseech you by the right of those who walk this path unto you that my going forth bespeak not of levity, pride nor vainglory nor done for the sake of repute. I have gone forth in the warding off your anger and for the seeking of your pleasure. I ask you, therefore, to grant me refuge from Hellfire and to forgive me my sins, for no one forgives sins but yourself.
Allah will accept for his sake and seventy thousand angels will seek his forgiveness."
Regarding this Hadith Sh. GF Haddad states:
A hasan hadïth of the Prophet according to Shaykh Mahmod Mamdoh who showed in his monograph Mubàhathat al-Sà’irïn bi Hadïth Allàhumma Innï As’aluka bi-Haqqi al-Sà’ilïn, narrated from Abu Sa‘ïd al-Khudrï by Ahmad in his Musnad with a fair chain according to Hamza al-Zayn (10:68 #11099) –a weak chain according to al-Arna’ut(17:247-248 #11156) who considers it, like Abu Hàtim in al-‘Ilal (2:184), more likely a mawquf saying of Abu Sa‘ïd himself; Ibn Màjah with a chain he declared weak, Ibn al-Sunni in ‘Amal al-Yawm wa al-Layla (p. 40 #83-84), al-Bayhaqï in al-Da‘awàt al-Kabïr (p. 47= 1:47 #65), Ibn Khuzayma in al-Tawhïd (p. 17-18) [and his Sahïh (2:458?) as indicated by al-Busïrï in his Zawà’id (1:98-99)], al-Tabarànï in al-Du‘a (p. 149=2:990), Ibn Ja‘d in his Musnad (p. 299), al-Baghawï in al-Ja‘diyyat (#2118-2119) and – mawquf – by Ibn Abï Shayba (6:25=10:211-212) and Ibn Abï Hàtim in ‘Ilal al-Hadïth (2:184). Al-‘Iràqï in Takhrïj Ahàdïth al- Ihyà’ (1:291) graded it hasan as a marfu‘ Prophetic hadïth, as did the hadïth Masters al-Dimyàtï in al-Muttajir al-Ràbihfï Thawàb al-‘Amal al-Sàlih (p. 471-472), Ibn Hajar in Amàlï al-Adhkàr (1:272) and al-Mundhirï’s shaykh the hadïth Master Abu al-Hasan al-Maqdisï in al-Targhïb (1994 ed. 2:367 #2422=1997 ed. 2:304-305) and as indicated by Ibn Qudàma in al-Mughnï (1985 Dàr al-Fikr ed. 1:271).
Shaykh Mamdoh in his monograph refuted the reasoning of Nàsir Albànï and Hammàd al-Ansàrï in declaring this hadïth weak.
WHOEVER GOES OUT OF HIS HOME TO PRAY
حدثنا محمد بن سعيد بن يزيد بن إبراهيم التستري حدثنا الفضل بن الموفق أبو الجهم حدثنا فضيل بن مرزوق عن عطية عن أبي سعيد الخدري قال قال رسول الله صلى الله عليه وسلم من خرج من بيته إلى الصلاة فقال اللهم إني أسألك بحق السائلين عليك وأسألك بحق ممشاي هذا فإني لم أخرج أشرا ولا بطرا ولا رياء ولا سمعة وخرجت اتقاء سخطك وابتغاء مرضاتك فأسألك أن تعيذني من النار وأن تغفر لي ذنوبي إنه لا يغفر الذنوب إلا أنت أقبل الله عليه بوجهه واستغفر له سبعون ألف ملك
On the authority of Abu Sa`id al-Khudri, may Allah be pleased with him, who relates that the Messenger of Allah said:
"The one who leaves his house for prayer and then says:
O Allah, I ask you by the right of those who ask you and I beseech you by the right of those who walk this path unto you that my going forth bespeak not of levity, pride nor vainglory nor done for the sake of repute. I have gone forth in the warding off your anger and for the seeking of your pleasure. I ask you, therefore, to grant me refuge from Hellfire and to forgive me my sins, for no one forgives sins but yourself.
Allah will accept for his sake and seventy thousand angels will seek his forgiveness."
Regarding this Hadith Sh. GF Haddad states:
A hasan hadïth of the Prophet according to Shaykh Mahmod Mamdoh who showed in his monograph Mubàhathat al-Sà’irïn bi Hadïth Allàhumma Innï As’aluka bi-Haqqi al-Sà’ilïn, narrated from Abu Sa‘ïd al-Khudrï by Ahmad in his Musnad with a fair chain according to Hamza al-Zayn (10:68 #11099) –a weak chain according to al-Arna’ut(17:247-248 #11156) who considers it, like Abu Hàtim in al-‘Ilal (2:184), more likely a mawquf saying of Abu Sa‘ïd himself; Ibn Màjah with a chain he declared weak, Ibn al-Sunni in ‘Amal al-Yawm wa al-Layla (p. 40 #83-84), al-Bayhaqï in al-Da‘awàt al-Kabïr (p. 47= 1:47 #65), Ibn Khuzayma in al-Tawhïd (p. 17-18) [and his Sahïh (2:458?) as indicated by al-Busïrï in his Zawà’id (1:98-99)], al-Tabarànï in al-Du‘a (p. 149=2:990), Ibn Ja‘d in his Musnad (p. 299), al-Baghawï in al-Ja‘diyyat (#2118-2119) and – mawquf – by Ibn Abï Shayba (6:25=10:211-212) and Ibn Abï Hàtim in ‘Ilal al-Hadïth (2:184). Al-‘Iràqï in Takhrïj Ahàdïth al- Ihyà’ (1:291) graded it hasan as a marfu‘ Prophetic hadïth, as did the hadïth Masters al-Dimyàtï in al-Muttajir al-Ràbihfï Thawàb al-‘Amal al-Sàlih (p. 471-472), Ibn Hajar in Amàlï al-Adhkàr (1:272) and al-Mundhirï’s shaykh the hadïth Master Abu al-Hasan al-Maqdisï in al-Targhïb (1994 ed. 2:367 #2422=1997 ed. 2:304-305) and as indicated by Ibn Qudàma in al-Mughnï (1985 Dàr al-Fikr ed. 1:271).
Shaykh Mamdoh in his monograph refuted the reasoning of Nàsir Albànï and Hammàd al-Ansàrï in declaring this hadïth weak.
posted by faqir at 10:43 PM
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